Category Archives: The Faith

May 18, 2012

Home Again – Not Enough Showers to Get Off All the Dirt

By Pooka

Three months seemed more like six or more. But it ended. Gotta say it was far more than I expected, and quite different from the last time I got underway with a ship. I’ve never been to sea with so many people on such a big vessel. Frankly, I don’t think I could’ve predicted the different dynamics. And they were certainly different. I spent most of the time doing everything but the usual things in my job description. Which should illuminate how the whole thing works. The job description is more like a guideline from Pirates of the Caribbean.

Something broke – in me, not the ship – on this trip. I’m still unable to pin down just what goes on. Maybe it’s an early mid-life thingy or just the entirely new environment after several years of being on land. At least those might contribute.

The barrage of humanity – close, heavy, overwhelming and incessant was quick to become a problem. My last experience on a ship did not include the perspective I have of life, the universe and everything that I have now. And I took much of the sailorese, tradition and general dirt of people rather hard. It is difficult like nothing else I can think of to maintain peace and patience in the midst of the world when the world is condensed into a couple of thousand people living in a giant shoe-box on the sea.

To really explain all this out is more than I can put into a single post. That is why several of the previous entries are more poetic attempts to capture some of what I was feeling at the time.

Suffice to say, it was a shock nearly every day to hear the crassness, the dark thoughts and misery of regular people again after so long. I’ve been sheltered for a long time. I don’t like it, but I got the point rather late that there really is a real world and I’m part of it. I got my sailorese – the cussin’ and foulness back fairly quickly and then spent the duration fighting against it.

I lost a lot of faith, in a way, but I gained some insight into the mechanics of The Faith as well. There is something to be said about ivory tower Christianity, but in all, the isolation from Real World may be more of a loss. Though I find it distasteful or distressing (depending on the particulars), I think it’s better to be “in the mix” rather than in a monastery. We forget the complexity of depravity and corruption (our own!)  when we stay in our houses, our little support circles and home-schools. Apart doesn’t mean out-of, though every time I’ve been in there, I’ve wanted to run. A few times should have seen me running but I didn’t, and I hate that.

I also learned that to compare me to those great trials in the Scriptures (or anywhere else), in light of this common world is a difficult and often not-so-profitable exercise. Yes, my difficulties may well pale in comparison to those of the greats – David and Joseph, Paul and Christ – but I am not them – just a shadow of their massive weights on our lives. They set a standard for righteousness and suffering all at once, but I think we forget that they are (especially Jesus) more than we are. They are first things, the Formers and the Designers – hand-picked by God Almighty for essential elements of His plan of redemption and we are not co-actors on that level. We are recipients of their gifts of suffering, goodness, faith and all that entails.

Though I take up my cross daily, in emulation of Christ, I do not take up His Cross. That one I cannot take up; only He could. So I am not safely comparable to Him in my own trials. I am small and weak (made manifestly obvious during the last three months), and need Him for my support. I cannot endure what the greats endured for I am not in that select crew. I am not downplaying the Christian position; rather I am thinking that we over-rate our individual status in suffering and trials in some way that makes us equal to the task.

And we’re not. At least I’m not.

To accept this (provided I’m thinking rightly) may be a key to a right standing before the benevolent Father and His interceding Son. Broken and needy is far greater than safely cushioned in a fall. Fall far enough, fast enough and no amount of pious cushion can save. The impact reveals the lie.

Crying out to the Father-Son-Spirit for help sometimes ends up best when I don’t feel safe. Pleading for my life may end best with that uncertainty that comes from a desolate echo in my heart, reminding me that there’s still more to bear, more to fear, more trudging and sweating and groaning.

Remind me, o Spirit,
of my smallness, my weak estate.
for I depend, every second
on thy provision to make
my breath upon my lips
my gaze upon God’s grace
my feet fast on the earth
my trust truly trusting
And not upon my own work
Which fails as it stands.

The claim is that religion is a crutch. That may be fairly accurate from time to time.
Sometime the claim falls sorely short. The Faith is sometimes a gurney.
With an IV, straps, blankets and a half-dozen people trucking along with gauze, pain-killers, sutures and other bloody tools making slow headway in just keeping the patient alive during the trip.

6 comments   |  tags: , , , , , , , , , | posted in The Faith

April 1, 2012

Today Tis Not Enough

By Pooka

I cannot see
How you find joy in me
With my ceaseless perils
And hiding and dying

I cannot lift me
I cannot reach your security
There is no path
To the seas of glass

Though I weep
Tears in this deep
Deep soul and cry to you
Today tis not enough

Nor any day
These days
And no enemy
Oppresses me

No enemy here
Upon which my eye may rest
Simply endless fear
And ponderous darkness

You might think
Satisfaction finds
Itself in looking back
To days more fine

That I might take heart
In all that you are
Father, Giver, Son
And all that you have done

But it rests not in me
I cannot see
My mind swallows me
In cloud and perilous black

I have read your psalms and the sweet refrains mind me of summer-land. Though I return to the shadows, trembling afresh at the weight upon me, I have read your psalms. I have believed and you have marked this humble thing of a man. I remain, crying out to you, and you have answered. The Lord has answered my cries and he has dealt mercifully with me. I only await the burden of his lovingkindness. One day there shall be no more tears.

Leave a comment   |  tags: , , , , , , , , | posted in Nightfall, Paper Screams, poetry, The Faith

March 12, 2012

Of Lust and Lethargy

By Pooka

This place, it is dark and soiled.
Its uncured leather bands,
Tied to bind my hands
Grind onto me the miasma,
The sweat of clouded minds
And it burdens all my toil.

I hate them
They hurt me
They lead me astray
There is no dawn
My Hope seems far away
I’ve been fenced from the table

I find me the fool
I cannot labor for I guard
My fallow fields under a foul star
Of lust and lethargy
Alone surrounded and
Covering my ears from the cruel

The hope I’d found
I found so sweet
It disappeared
With the horizon
That life I feared
Came back as the hope faded

The cruel words, the thrusts
The putrescence that surges to me
Pulls out my tongue, Drags at me,
And forces me to wag
A bitter stream of cursed nightmares
Things I left, I left back there

“Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. For the dream comes through much effort and the voice of a fool through many words.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? For in many dreams and in many words there is emptiness. Rather, fear God. – Ecclesiastes 5:1-7

I’ve learned a few things in just a few weeks. My strength is not my own, and my faith is not mine either. I always pride myself in my own self. I look at my accomplishments, the confidence and hopefulness stemming from a wash of dreamy perfection that is my own creation. It’s always been that way, and the good, warm, sweet things that surround me lead me to greater heights of security, loving my sordid sort of wisdom-collecting and word-weaving. My own increase has been my increase, a snake consuming its tail.

Removal from the fold has illumined this and brought back old nightmares that I’ve foolishly believed gone. And the Lord of Creation may well laugh at my foolishness, for I see once again that it is Him I have forgotten in my facile little attempts at piety, my falsetto holiness. O that my mind would consume this truth, that I would realize with some permanence that I am not the sum of my salvation. I run through the back of my head constantly that my feet are dirty, they are of clay and I tread the carpets of God’s House with these foul things. But it’s not real. Not real enough.

Until today, when the sunshine failed to lift my spirits and the sea suddenly hasn’t enough water to wash me clean. Then, then I am reminded that the cleansing flood is not my pursuit but His. Not my sweat and tears but His. Not my blood, which runs foul of its own streams but His, which is life, pure and purging, lifting my death from me, my lameness from my feet and my dumbness from my mouth. Before I could speak only evil. And still I can only spew the vitriol of those around me, lest I remember, by God’s grace, that I am His. I am among His people who He has made for Himself.

It is dark here, dark and infectious. I feel the teeming, groping shadows at my periphery and I almost, almost feel like rejoining them. But no. In the words of a little angel wiser than me, “but no.”

2 comments   |  tags: , , , , , , , , | posted in Nightfall, Paper Screams, poetry, The Faith

January 17, 2012

Baptism Last Call

By Pooka

Cover for Item ReviewedContinuing from Sunday’s Baptism Retread, I want to demonstrate this from my own past and that of my kids. My oldest, was “baptized” into a pagan family. She was born to witches and dedicated in accordance with her family’s beliefs. No choice there.

Now we were more honest than Christians at the time as well. We, as parents, determined to raise our daughter with freedom to choose her beliefs by not explicitly indoctrinating her into witchcraft’s creeds or practices. Credo-baptist Christians do not do this with their own – they create a half-way dilemma for their kids in which the dedication and upbringing are Christian, but do not provide for inclusion in the covenant family of God. Essentially, this creates pagans being accepted into the family and church. Does the term Christian-in-name-only come to mind?

The world has the concept of baptism down perfectly. Children born outside the church, to non-Christian families are “baptized” into the religion of their fathers by full acceptance as just what they are; no “of age” requirements or professions of faith required at any point in order to become part of the family or culture or nation.

Once again, it seems most natural to me to think that the position of “believer’s baptism” as the only acceptable view of baptism is backward and unfaithful to the Scripture and God’s revealed system.

For additional reference:

I find that the arguments against paedobaptism are similar to the arguments against paedocommunion. I think that the analyses of PC are fitting where they do not similarly suit PB. Analyses of PB included in these references point toward validating the baptism of infants and young children. So far, it appears that PC isn’t for minor children because of the complexity, obligation and depth of the Lord’s Supper as opposed to baptism.

OPC paedocommunion – a great layout of the scriptural and historical grounds concerning paedocommunion.

PCA paedocommunion – a collection of position papers and statements on the issue.

3 comments   |  tags: , , , , | posted in The Faith

January 15, 2012

Baptism Retread

By Pooka

http://www.newlifelamesa.org/wp-content/uploads/2011/10/hero-baptism.jpg

I have a few more thoughts on infant baptism. Stuff I didn’t mention here in three big arguments for covenant baptism.

Primarily, I’d like to discuss this in a way that demonstrates how God’s system permeates even our “godless” society and traditions. Children are remarkably claimed by everything into which they are born, except for One Big Thing which mystifies me to no end. A year ago I was unsettled and unwilling to commit to the idea of infant, or covenant, baptism. It was foreign to me, and didn’t make much sense. I was more than willing to at least explore the idea, being more than aware that my Christian education was lacking in most areas, especially in the Reformed ideas of covenants and sacraments. So I read. And read and read. And then I wrote. And wrote.

Denial of infant baptism actually breaks a pattern that has been running for millenia. I’ll keep it really brief. Children have had no choice in things like birth-parents, family name, Christian name, nationality, race, religion or what’s-for-dinner for as long as children have been around. Why in the world do we come up with the idea that they are not members of the church? The church is not a business that only “hires” people of legal working age. The church has never been a club that “cards” prospective patrons to see if they’re old enough to enter. The church has ever been considered an outpost, a consulate or embassy of God’s kingdom in the world. Therefore, I think it should make sense to baptize infants with the understanding that essentially is corroborated by practices of historical and modern custom and legal matters. Here are some references.

Birth abroad … Citizenship … Family Law Basics

Now, to quell the suspicion that I’m using the World to interpret the Bible in a Christian issue that needs to be resolved, I must refer back to my previous posts and the Word in general to make the claim that there’s no argument here. The Scriptures assume, just as they assume covenants in general, that children born to believing parents (or covenant families) are considered participants in the covenants. Isaac did not have to wait to be the covenant child until Genesis 24. Jacob and Esau did not have to wait until they were “of age” to begin the battle of who would be the continuation of the Promise. The firstborn children of Israel had no say in their survival on the day of the passover when the Lord’s angel came into Egypt and started the holocaust.

In every case of children I can think of, none had to prove themselves or hit a certain age before they were anointed or circumcised or sprinkled. Children were partakers of the covenants of God as soon as they entered into the world. The fact that there was this mysterious baptism thing in the New Testament really doesn’t come to bear on the children:

  1. They didn’t need to be included in the revision of being called out: They inherited whatever was going to happen, regardless, because they were children.
  2. Baptism was simply a modal shift from circumcision, not an entirely new practice that completely wiped out all past meaning and practices from the times of the Patriarchs. In fact, Baptism wasn’t even an entirely new idea in the first place. What people apparently are all worked up over was nothing more than the most obvious and poignant means of “setting apart” or “cutting off” seen in circumcision. Baptism, sprinkling, anointing and other means of marking the one who belonged to the covenant all made it into the omnibus version of applying God’s promises in word and touch – baptism.
  3. They weren’t the main actors! Those in the New Testament were primarily conversant adults because they were required to interact with Jesus and His apostles on the level at which the Scriptures speak. And those adults were automatically responsible for those children.
  4. Jesus gave it to them, without mention of their age or eligibility: Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matthew 19:14)

Finally, we who are believers in the doctrine of election, of God’s sovereignty, all should be convinced that it is God’s work and choice that we have become His children and that we were not really given the option to turn to Him for our salvation. He dragged us, kicking and screaming, from our place at the brink of hell into His courts where we may enjoy Him forever. What more could help us to understand that His children are as much in our place as we are? More so, for we were afar off, but our children, born into our Christian families and churches are not so far off, are they?

I hope that helps.

5 comments   |  tags: , , , , , , | posted in The Faith

January 1, 2012

Idols Of Marriage

By Pooka

There are a great many similarities between Christ and the church, our relationship to the Father and our relationship in marriage. It’s been said consistently that marriage is a shadow that greatly symbolizes Christ’s relationship to His bride, the Church. Ephesians 5 pretty much lays this out for us:

“Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for herto make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church—for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church.However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.”

I’d like to trace this out a little bit differently. As Christians, our sinful nature separates us from our Lord in our own lives over and over again. It must be understood, and remembered, that it is our God who steps into our lives and interacts with us, brings us into communion and community with Him and our fellow saints. All our good actions, thoughts and words are results of His intervention in our lives, specifically through His Spirit who dwells within us.

Outside of Christ, all good is vanity, merely a superficial sugar coating on what is ultimately twisted and evil, so appearances deceive. We must not base our lives and qualities on that which the World puts on display as right or righteous. So I’m talking most to Christians here, from what I believe should be the proper Christian perspective.

As Husband and Wife, there are idols which replace our proper relationship to each other. They may seem right, or even be essentially indistinguishable from our marital relationship. But as we have our perpetual idol factories going on all our days, separating us from our Lord’s good will and commands, those same sorts of idols do double duty to divorce us from our marriages. I perceive most of these because they are little shadows and great chasms in my own family, but some are based on what I’ve observed outside as well.

What they are, specifically, I would think becomes obvious, as soon as we think of our barriers to proper marital relationships as idol-like things. Obsession with work (in order to provide, of course), obsession with the kids (replacing that of husband or wife), preservation of the house or living status or any number of other material things. All sorts of little and big things we may believe are part of our familial duties become more important to us than the family itself. Even the devotion of a husband to his wife can be compromised by just the secret little place of spite that is hidden away but resides in every thing he does for her. Hypocritical commitment is not commitment at all, but is a living, breathing divorce that endures over time, seeping bitterness and alienation into what is God’s greatest (and first) establishment of human interrelation.

We create idols for our marriage just for the same reasons that we do so in place of God. Because we only want to trust what we control, what we can manipulate. Or worse, what we think we can understand and develop. Yes, she isn’t easy to figure out or he isn’t easy to live with. No, she isn’t what you originally bargained for (bargained? What? I think that’s pretty shoddy, considering all good things come from the Lord and He is the one who designed her and presented her to you in the first place). No, he isn’t obsessed with you like he was in the beginning.None of these things holds water to what God designed in marriage and none of the substitutes make up in any way.

Here is the answer. It’s probably disappointing to read, but it’s all I’ve been able to figure out in 15 years of marriage. Christ. The directions we have for our relationship to Christ are our directions for doing right by our spouse. I mean that literally: If we are to love our wives as Christ loved the church and we are to submit to our husbands as the church submits to Christ, then lets do that first. Look for devotion to Him and devotion to spouse should follow suit.

The church, being the Bride, should as a whole be alert to this equation and seek to build it in the marriages that comprise her membership. Members of the Body of Christ should be able to come to their church for support and leadership in marriage trials. But all of this depends on the whole being devoted to Christ, His Word and sacraments. Without the elements of the Faith, ain’t nonna this going to go much farther. All else that has developed in and outside the Christian religion is but works without belief and trust in the Savior. Counseling, tips, guidebooks, philosophy, 12-steps, all of these are works. The sacrifice, devotion, empathy, sympathy, emotion and everything else that comprise the sweetness of marriage are only real if they develop out of a commitment to the Lord and because we believe and love Him first. He makes it work, not us. The mystery, of course is that God makes the trials and efforts we endure and enact build our relationships. Ponder that, but depend on Him.

3 comments   |  tags: , , , , | posted in The Faith

December 7, 2011

All The Important Things

By Pooka

Some of the implications of what I’m talking about in yesterday’s post relate back to previous articles. I know this is but one way to look at our religion. We can look at the Bible from the Historical and Redemptive perspective and from a Christ-centered approach, and both work, for they deal with the same terms. Our -ologies all should point to the same Gospel Message or they become suspect. That is what I hope is what I’ve stumbled upon in my studies, a line of thought that connects God’s relational-covenantal nature to our own as He created us.

In reading Machen last month, and then Luther, Lewis, Hart, Leithart, Sproul, Fitzpatrick, and most recently Calvin (which I’m still working on), I see that our God has made promises. He has declared many things, all the important things, all of which we must believe and trust to be true. To believe on the Name of Jesus Christ is to trust promises and declarations. To be baptized is to receive the covenant of The Most High God. To join in the Supper is to receive that same covenant in the form of Christ. We’re covenant creatures.

When we think of the Pharisees who were suddenly made aware of their most grievous error, their sin against God and their people, their own households and generations to follow, do we relate to that? Do we think about the decisions we make (or avoid) and the implications that will pour out on subsequent generations? What do our children face because of our deeds and choices? The U.S. has been trumpeting this message for decades, “How will what we do with this problem now impact future generations… should our children inherit our pitiful debt management… will our grandchildren have a planet that is worth inhabiting?” But it doesn’t sink in, does it?

Praise the Lord that He breaks into our glass bubbles of individualism and isolation when He calls us to repentance and salvation. He ruins the self-defining impulse in us, stages at a time, sometimes abruptly and sometimes gradually so that we become less self-centered and more aware of His external Word and Promise. Those things on which we depend are withering grass at His touch and we find ourselves pondering the depths and heights and breadth of His love – in His covenants.

When we think of the Bible’s promises, those things that God promised to His people, do we personalize them and relate them to our culture – to give our confusing days meaning and purpose – in a way that divorces the Scripture from Scripture? Or do we see that God has promised and fulfilled promises in the Scripture so that we can say He truly is faithful? I’m thinking of Paul’s discussion of Israel in Romans, and relating that to Acts where every place in the World had met the Gospel as God promised, fulfilling that wholeness, that unity of men that we somehow still think has yet to be made to this day. The Land, the Temple, Salvation for the Jews, those things are fulfilled in one grand sense and now we’re waiting for a consummation that doesn’t fulfill them again, but realizes all that with the fullness of the glorious end of days and the recreation of all that has been corrupted.

It’s more difficult, of course, to identify with covenants and relationships these days, at least in the sense that men have throughout history. It looks to me that our days are less like other times and places in history because of the massive emergence of new things that really do change us. Our world has suddenly become smaller, smarter, more intense and more interrelated, and we’ve not learned to deal with it. Yet. I think we can trust that the Lord will make good on His design and we will never truly lose the real essence of our being, so it may be some time, perhaps long – or not – but we’ll reconnect. Perhaps these are the end of the last days and things are worsening because it’s nearly time for the Great Connection. I don’t think it’s valuable to worry over this. People have said “today is the day” plenty of times through the centuries. But we can look back and see that we haven’t what many eras have in terms of community, common covenant, interest and commitments.

I could regale all sorts of moving and relevant personal stories that underscore my experience in covenantal thinking. Especially easy is to tell of my experience in the implications of not keeping promises and failing in my commitments. Better is to point to God’s Word, which puts perspective on this stuff from God’s perspective. Every book has it, every chapter has something that ties to God’s declarations, promises, oaths, trustworthiness, faithfulness. It’s all in there. Look for it.

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December 6, 2011

My Liturgy Is My Litany Is My Liberty

By Pooka

This is another long one. If it’s too much, here’s one possible executive summary: We can’t think covenantally (read correctly) because of sin: We’ve made our covenant with ourselves and the rest of life in Christ is the removal of that lasting, bonded, covenant to self.

One of our great afflictions in this generation is the near extinction of a mindset that is vital to relationships and our correct view of just about everything. We’re missing the concept of commitment. The shadow of this problem has been growing for a long time, in many parts of our western culture for certain.

I’ve read and listened to thousands of words about how world wars have caused such devastation, being the ultimate manifestations of evil in the 20th century. The result that seems to be a common thread in WWI, II, and all the big, destructive conflicts surrounding them is that people have lost their sense of anything being worth it. Sometimes I’ve heard “where is God?” in response to the cataclysms but I think that more, there’s been a doubt that arises from this question that is more deadly. “Why should I commit to the God who isn’t there?”

Also, the increase in ease of life, communication, mobility have all sugar-coated this almost instant liberty from commitment by making us freer to choose (ironically). We can easily vacillate between what we want to do, what we can do and what we should do. We have no need to put down roots and abide somewhere, in something or on something, since picking up and trucking off are as simple as gassing up the infernal combustion machine and throwing a box of clothes in the trunk. We can now delete what we’ve said, obliterate the meaning of what we decide not to delete with an update, or even put meaningful, ambiguous half-speech before the masses that can be read any of a dozen ways none of which commit us to anything.

I’ll list some of the things I see as contributors: Cars, the Web and social media, phones, freeways and airways, free or near-free publishing. All of these are just pieces in the big Lego set of “freedom” that gives us choice. It can go back to the Framers in our American history, who laid the groundwork for protection of our liberties, but strangely enough opened the floodgates just enough that we could begin to define our liberties by greater leaps and bounds every day. Now we see public protests for any reason under the sun, laymen making commentary on anything and everything of which they know less than nothing (yers truly included) and completely unqualified candidates for positions that once required not just qualifications but the wherewithal to commit to the demands of the positions. I speak in generalities because it’s all over – I’m not criticizing just One or promoting an agenda.

Of course, it’s sin. Full rounded freedom to do just what we want is just what we all want. And so, with no commitments, no reason to commit, we define our own fiction, a story that casts us in the center of everything. The very circles in which we run are self-licking ice cream cones that uplift the individual so that each of us in a group can say that the group is us and we uphold the group. We’ve committed to just one thing, ourselves, which is precisely what Adam did in the garden, wanting his own edification and significance. All other bets are off. We’re free to clean out our Facebook friend list at any time, delete our Tweets, rebuild the Lego set as many times as we’d like or drop off the grid just by unplugging the idiot box, starting the car and driving off to a new place. Maybe a season at The Burning Man will do me good.

So we have this intense difficulty looking at the Bible with a frame of mind that truly understands it. We can’t seem to understand the concept of commitment because we’ve been raised free from the mandate of commitment. Billboards claim “your way” or “define yourself” or “rethinking you” while banks, stores, services and forums all call for us to contribute our thoughts and preferences in detail that reaches all the way to the packaging on a jug of milk. And so with the Bible, green, military, woman’s, child’s, MacArthur’s, Reformation, survivor’s, Purpose Driven, College, (enough yet?). Since we are free to choose anything, we cannot come to the Word of God and understand that we cannot choose anything. Funny that by driving ourselves to the point that we can choose all, we’ve bound ourselves in our lives to a litany of choice. Our liturgy is to pause in reflection before any event or action and consider not whether it is profitable or required, but whether it is good for me or worth my while.

So is it truly a wonder that we cannot see the continuity of the Scriptures and God’s work of redemption? Is it surprising that the New Testament is all about me and the Old is all about them? Is it surprising that we’ve created circles of dedication to the Jewish Nation, Theonomic Society, Two Kingdoms, Altar Calls and Bob Jones U. or other cultural identification that we can “identify with” and will have meaningful productivity for ourselves? Distinctives should bring about suspicion in many cases. Are they distinctives that set the Word of God above party preferences, or do they facilitate personal identity and alignment to a movement or other personality? I’m not knocking loving neighbor here, I’m condemning loving self, for that is what these all-about perceptions are all about. Our “destiny” is about telling God what’s what, and joining with our neighbors in a Babel Project that brings us to the heavens or at least frees us from commitment to what we were made for.

Continuity, you say? What does that have to do with commitment? I ran off the track right?

I don’t think so. I see this every day. I have the freedom to choose whatever I want. I can choose to leave or stay, paint or draw or write or read or vegetate. I can do my work or not. I don’t have a sense of duty or higher calling. And I’ve taught my kids the same thing. I watch passively as the schools do the same thing. I think that, other than this work here on Lord and Hearth, the occasional gatherings of our folk from church in various venues and (ultimately) Sunday worship, the concept of commitment is virtually nonexistent in an epistemological way (meaning concretely, it’s more than just a cursory glance or “living” covenantally). My view of things, though growing toward an understanding of covenants, is anti-covenantal. I don’t think in terms of my marriage vows or enlistment contract. Nor do I keep in mind that my kids are my ministry-handed-down-by-God-Himself. I don’t think about how much my beloved brothers and sisters in Church are a truly covenant people. I forget, for days on end, the vows to Church and Congregation, and in suit forget to review these with my family.

But our Lord does not forget. He does not make commitments, covenants, optional – for Himself or for us. So at some point, there will be a reckoning. Fortunately for us, we who are in His church, the bride of His Son, that reckoning is weekly and we are brought to His promises and fed His promises and we hear them, touch and see them. Discipleship and discipline are tutors in covenants. The whole point is to learn that our God is a covenantal being who deals in things like guarantees, places, commitments, promises, tangibles, relationships – all those things that are concrete and inflexible. He does not quibble over current fads and movements. He uses even these to implement reiterations of His promises. And we do well to ponder these things. The ultimate Promise is that He did, in creation, set up our redemption from the very beginning and that every aspect of our redemption is founded on promises, covenants, which He alone maintains. Jesus Christ the actor, the Holy Spirit the Official Seal, God the Judge; survey the titles that are everywhere in Scripture, all promise us His faithfulness.

R. C. Sproul has spent years teaching about many things like the Holiness of God. One thing we should think about, regarding this subject is that God is the guarantee of Sproul’s work. Sproul has explained all about God’s holiness, but God is the one we must believe is going to be holy – it’s based on His Word, His clear declaration that Holy is what He is. So we have a guarantee of this. Where I can flip between personality traits, He will not. He has promised.

Reading the Word for the promises of God, for His faithfulness to make and provide for us a Savior, a satisfaction for our sin, a solution for our hopelessness, is bound to resolve many of the conflicts among us today. It is bound to “liberate” us with the freedom to seriously be committed to a beautiful goal that is depends on God’s promises rather than human frailty and fickleness.

I read an Old Life article today, which dovetails in right here (Even though the author isn’t going where I’m going). It speaks to me of more than just pastoral commitment while at the same time makes me more than a little thankful that my pastor, our pastor, has a commitment to God’s Word and the ministry thereof which takes precedent for our benefit.

1 comment   |  tags: , , , , , , , , | posted in The Faith

December 4, 2011

Salvation Has Come

By Pooka

The night is far gone,
those moments that filled our hours,
faded, our drunken waste that bound our feet.

We must wake, wake, the herald has cried,
flee, fire, foes!      Salvation has come.
It is near, near, within our souls

No twilight ‘ere the morn
has beset us in riddles and fear.
No, we have seen the sun rise o’er the hills.

The day is at hand,
this time ne’er to fade again,
tho a battle crests and falls round us.

There shall be no return,
so we gird our flesh and bones
in this armor of adamant light.

And heralds we become as well
flee, fire, foes!      Salvation has come.
We turn from the curse

and revel in the day,
free, free from death’s bonds.
We wait our Master’s pleasure.

Men, seek no taste of our foul days.
Salvation is nearer now to us
than at its first bright peals.

______________________________________________________

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. — Romans 13:11-12

The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.

Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.

Mark 13:37 “What I say to you I say to all, ‘Be on the alert!’”

1 Corinthians 7:29 But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;

1 Corinthians 10:11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.

1 Corinthians 15:34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

Ephesians 5:14 For this reason it says, “Awake, sleeper, And arise from the dead, And Christ will shine on you.”

1 Thessalonians 5:6 so then let us not sleep as others do, but let us be alert and sober.

James 5:8 You too be patient; strengthen your hearts, for the coming of the Lord is near.

1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.

2 Peter 3:9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

2 Peter 3:11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

1 John 2:18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.

Revelation 1:3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

Revelation 22:10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.

1 Corinthians 7:29 But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;

1 Corinthians 10:11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.

2 Corinthians 6:7 in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left,

2 Corinthians 10:4 for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.

Ephesians 5:11 Do not participate in the unfruitful deeds of darkness, but instead even expose them;

Ephesians 6:11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.

Ephesians 6:13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.

1 Thessalonians 5:8 But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation.

Hebrews 10:25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

James 5:8 You too be patient; strengthen your hearts, for the coming of the Lord is near.

1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.

2 Peter 3:9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

2 Peter 3:11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

1 John 2:8 On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.

1 John 2:18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.

Revelation 1:3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

Revelation 22:10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.

9 comments   |  tags: , | posted in Paper Screams, Sunrise, The Faith

November 30, 2011

Through The Wringer

By Pooka

I wrote about how we can’t do anything to earn salvation and that there’s no route we can take to lose our salvation. I asserted that God keeps the promises in our family and though He commands our affection, loyalty and trust, it is He who enables and moves us into those qualities. We don’t add to our salvation.

I didn’t go into our end of the program much. Strangely enough that’s the hard part. I think I begin to understand why. Theology may actually be easier than Me-ology because I can read, hear and understand what God says about Himself from a nice distance that enables a more objective, humble and careful study. Looking at me is always tainted with Sin. It looks like God is less affect-able by my sinful perceptions where I’m just plain messed up from the start.

So when I look at me, I’m aware of my sin and my need to do something about it. It’s easier to see and trust what God does about it and to understand that I can’t do anything, really, myself. I don’t even contribute. But there is still the command and desire to do things. God demands my works and I really want to do them. I want to be more like Him, to love Him and my neighbor. I want to discard my hang-ups and sins very much, and so I keenly search the Scriptures and the help of my contemporaries and elders for help.

But keeping in mind that I don’t do anything that earns or improves my salvation, life becomes hard. Especially when it comes to that lingering habit or obsession, I sometimes feel the tendency to toss it off as “oh well, that’s what Sunday is for.” This is fairly easily quelled with a self-imposed flogging or prayer, but it’s the fact that the tendency is there that kills me. I don’t want to think like that.

And all the above is part of assurance. This sort of discussion should be in our heads. Of course we should desire good works. Of course we need to seek our sanctification (working out our salvation with fear and trembling). Faithful Christians are not antinomians, believing that we’re free to live any way we like now that we’ve been saved. Actually, I said that wrong – We really are free to live any way we like. Before saved, we like to live in Sin or squalor or self-pity. When saved, we like to live out of sin and in the joy of our Lord. If the two are mixed up then there is something seriously wrong. Our hearts or minds are completely mixed up and in deadly peril.

Faithful Christians do not do good deeds or seek to grow in faith and truth in order to appease or please God. We, of course want to please Him. It’s our goal to glorify Him, and that is His great interest in His creation in the first place, His own glory. We want to be more like our God, not just because He commands it, but because we, having been saved by Him and knowing Him in the manner of being His children, have tasted the sweetness of His nature. Experiencing and knowing God’s goodness in His mercy and grace should bring about the desire to align with God’s nature.

As I look back on my own progress in the Faith and the particulars of my own track in sanctification, I have trouble discerning where I, myself, have had much success in changing my ways. Yes, there have been times when I’ve had to sort of pummel myself into a process or ordered practice, but even those are not of my own volition. I think I can say that every improvement has been, at a minimum, because I’ve seen the light – been convinced of a fundamental truth and thereby complied with what seemed inevitable. Mostly, things have changed for the better in my life because of gradual “evolution.” I haven’t just stopped in the middle of something and swerved back onto the path or into a new paradigm because I chose to. It just doesn’t seem to work like that. In fact, whenever there’s an abiding sin or sin-causing condition in my life, the more I stomp on it and intentionally try to snuff it out, the more it haunts me and eludes my efforts.

I’ll tell you what really makes the difference. Every place I’ve been in the last eight years has been an increase in the clear understanding of the Word. The exposure to sound Biblical teaching and my own studies has grown incrementally over six distinct places and a few churches, each building upon the other. And the impact has been greater at each turning, which culminates in an exponential way at this most recent stop in NLPCA. The thoroughly Reformed environment here has been like a sweat-lodge of theology and practice. It seems like every aspect of worship and fellowship has a real, tangible God behind the scenes and in the mix. That, if anything at all, has been my sanctification. It’s not mystical, but it is mysterious. The more I learn about God, the more I desire to be like what I’m seeing. The more I spend time with His people and in His place, the more I spend time contemplating Him and conforming to Him.

Antinomianism is a pagan problem. It is those liberal christians and rank pagans who enter the church by false profession and misguided pretense that inflict and suffer from antinomianism. I am willing to guess, though maybe I’m wrong, that a true believer may have significant challenges in obeying God and conforming to Him (I always do), but they will not be a true antinomian for long, if at all, if they are truly in Christ. We have, as in our conversion, no say in the matter. God pulls us, kicking and screaming, into His family (remember that Christ said “all whom the Father gives Me will come to Me“) and so He pulls us through the wringer of sanctification as well. We will be made in His image, progressively (painfully slowly for all of us, I surmise) in this age and immediately in the next.

Evidence of this may be found in the opposite approach to evangelization. When we Reformed proclaim the Gospel, calling that act our evangelization method, we are right and in accord with Scripture. Those who say that people are brought to the Faith by seeing the impact Christ has had in the lives of believers are, usually unawares, preaching a failed system of religion. When a pagan sees a Christian’s “changed life” and is converted, how is he convinced that God is real and Christ died for his sins? All he sees is a happy-trail. Is he not converted to a works-religion that fails on all parts? The new “believer” came in looking at the worldly benefit of salvation, not in the true Gift that God presents to His children. They see a trusting in Christ for relief of pressures, or a solution to marital problems. They see what we have and they want it (who wouldn’t), that sweet disposition, passion for the study of God’s things. It becomes a way out in marital strife and parenting, in job dissatisfaction and social injustice, to cast our cares upon Jesus and become “peacemakers” just as He said. But a Buddhist can pull all that off.

Just for the record, the sweetness and light Christian witness is going to crumble eventually. Those of us who are “in” know this, and we’re lying to ourselves if we go the route of “witnessing” by our “testimony.” Either to win new converts or to disciple others into greater knowledge and grace. Fooey!

I think we have to (seriously) consider how far down and how subtle the problem is here. A person in the church, who professes the faith, tries his darnedest to keep up and really desires to change may be under the impression that he’s really in there, has hit the spot. And yet the real trusting is not in Christ for the forgiveness of sins but for the relief, that “light yoke” of Christ’s burden. They come in, having heard the gospel of someone’s grand testimony (like mine on the about page) and believe in that rather than the Gospel of the Bible. We may all have that tendency from time to time, at least in a small dose. And it is deadly. It is so close to the Gospel. We trust something. We’re even able to say the words “not me but God” and believe them. But it doesn’t sink in that it’s salvation we’re looking for, not relief or a program. This misconception sure sounds viable to me. I think it is a result of us just not being able to conceive of Man as what he really is and therefore pinning our arms, disabling them so we cannot reach out to our Savior in belief and trust.

This is almost identical in our sanctification as in our initial salvation. We can be misled by a testimony that is not our Lord’s testimony.

That right there leads me to think that good works is a product, not a pursuit of the faithful. We want the works, we do the works, we do pursue them, but in the end it almost just happens. Remember the despair in Isaiah, and then again when Paul likens his righteousness and works to pure rubbish? When in Romans 7 he presents the Horrible Equation of the Christian life? I do what I don’t want to do and then I don’t do what I want to do? That is it, right there, for works. God works in us to will and to do His things. Even our decisions are dependent on His good will. Wretched men that we are, who will rescue us from these bodies of death? Thanks be to God – through Jesus Christ our Lord!

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; — Isaiah 64:6

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. — Philippians 3:8

Experience didn’t save me. Experience won’t keep me saved. My comfort is most often in looking back, at the facts, of what has happened in my life. But the inspiration for continuing is my ongoing exposure to the Gospel and Sacraments. Perseverance and sanctification are supplied by God. Through His declaration, demonstration and application in my life. Not my experience and broken thumbnails.

So we come full circle to “what do we do?” We are in the church, in the brotherhood of the saints. We are in the sanctuary, receiving the gifts of God, His means of grace and fellowshipping with each other. We grow in grace and truth, faithfully yes, but in His faithful application. We increase in our trust and desire for Him, His ways and His Word which produces fruit. Yes, we worry and sweat over our salvation, grinding our teeth and fingers into the work set before us, but Christ’s burden truly is light, for in the end our efforts are fueled by Him. It’s a trust exercise, get it? Like closing our eyes, trying not just to know but to know that there’s a team behind us, catching us as we fall back off the stump. Man, it hurts to let go of balance and lean back, and it’s scary and painful in the air as we plunge to the depths of trust, unable to feel our way down. But the sweet, sweet refrain of trusting Him finally being realized, even in the little things, is ecstasy in the light of day.

4 comments   |  tags: , , , , , | posted in The Faith

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