I’ve been reading Sproul, Schaeffer, MacArthur, Paul, Peter, Luke and a bunch of other stuff. I listened to Chuck Colson on the radio, along with Chuck Swindoll, John MacArthur, R. C. Sproul, Dr. David Jeremiah and a host of others (Though I think the local Christian radio station essentially stinks here, being negligent in their commercialism and foul in their screening of advertisers, they do feature the above teachers on their daily casts). I’ve seen a bit of internet blogging and video as well. You could say I’m really looking for some answers.
One answer that I feel is most important, so much so that if one were to stop reading this post after the next two sentences, all would be complete. I have found there is a need for people to hear this and hear it good:
“You are going to argue; you, are going to argue, with WHO? The Creator of the universe took the time to specially design you, personally pen you a complete, unobscured revelation of Himself, suffer for you on the cross, die for your sins, you profess to believe all this (or not, either way is moot), and you. actually. intend. to disagree with His viewpoint? Beg pardon?”
Basically, I’m feeling an itch on my foot and it sure seems to be inclined toward shaking the dust off…
I have seriously begun to try wading through the apparent morass of dispensational vs. covenant theologies, and I don’t think I’ve got far with that. The basic reason for this theological dissection is that I’m from a pretty much dispensational baptist sort of background, intend to attend a reformed presbyterian church (PCA, not PCfrUitS-And-nuts) and I’m informed of the serious difference in ecclesioeschasoteribaptiologies. There is so much scholarly work on both sides and I can’t seem to make sense of either one. I am suspicious that this whole debate must be over a mystery that the Lord has not yet uncovered for our amazement or that we just can’t get along. One thing I will note is that in my reading so far, the dispensies seem to be leading the way in meanness, but that doesn’t mean much since I may well have just not come across their covenant peers-in-arms.
I have seriously continued to try wading through the personally discouraging morass of learning how to love others as the Lord commands. This has such miserably limited tangible results that I count myself a fairly washed-up washup. I don’t think I know how to do it. I pray. I try it all with as much peace and patience as I can muster, and leave the rest to the Lord.
I see less worth in the worthless things around me. I see more worth in that which brings less worth in this mortal span. I am broker than broke, but His richness surpasses my sorry state. I am tired and feel lost, but when I look to him, which is not often enough, I am alive and feel strong. I need prayer and not just from those praying for me, but my own prayer.
Why? Prayer isn’t a magic wand, getting us what we want. It isn’t a toolbox that, when the right words are pulled from the drawer, gets the Lord convinced to help us out. Prayer isn’t a self-motivation exercise that allows us to help our selves so that God will help us. Prayer doesn’t get us those things just cause we do it.
Prayer is a continuous dialogue with our Creator and Master who has deemed it worthwhile to join us in conversation that flows from us in words of praise and adoration, desire and dream, penitence and remorse, fear and devotion, reflecting back upon Him the glory, sovereignty, omnipotence, grace, love and perfection that He already is, only this through our recognition, which essentially magnifies and glorifies Him all the more. We get what we want not because we want or we need but because He is gracious, sufficient, loving and capable of providing.
We pray this each night before bed, and I strive to take this literally, with the fullest I can grasp of its scope and magnitude:
Our Father, (There is only one, this one, no alternative, not just God, but our Father that surpasses all fatherliness on this planet; the sole example of what father really is.)
Who is in heaven, (Holy and separate from us yet we know where you are.)
Hallowed be your name. (So holy and separate, revered even at just the mention of your name.)
Your kingdom come (Not that it should or that we want it eventually to get there, but that it already has, and will continue to come, acknowledged and awaited.)
Your will be done (Let it be done, make it so, we know that it is and has and shall be, and we acknowledge it with welcome arms.)
On earth as it is in heaven. (Let there be no difference, let us see it here and believe it here and with no question that there is any difference between your methods there or here.)
Give us to day, our daily bread, (For what more can we ask, those daily things that prove our breath and our pulse; and let us keep our mind on these simple things, knowing that all else can be counted as waste on our bellies.)
And forgive our sins (For we are sinners, no doubt that we are, and we have no recourse but to turn to you, you for forgiveness, for restoration, for fitting back onto the course when we have fallen.)
As we forgive those who sin against us. (May I never, never ask for your forgiveness, when I have not let go those offenses against me. I make your sacrifice, your salvation, a mockery when I in my self-righteousness come to you for that which I will not give my neighbor.)
Lead us not into temptation (Take us far from it as the East is from the West. Drive us from temptation with every step we take.)
Deliver us from the evil one (Let me never worry that I have fallen into his nefarious grasp, rather, prevent me from my inclinations toward his ways. Prevent me from denying you, from placing myself before you in authority, in reverence, in motive.)
For yours is the kingdom (Always and forever, there is no other.)
And the power (There is no power in existence that can twitch even a flicker of a shadow upon your supreme sovereignty.)
And the glory (And there is no glory but your glory, and may I take my need for pride solely in that fact, that you are my God and your glory is my chief aim in my existence.)
Forever and ever (None of what I have just prayed shall ever change in tone or in value for all eternity. While I am here on this earth and there in your presence, what more is there to pray?)
Amen. (And that’s final, period, I can say this prayer again, but it really does have the finality of it all built right in)
I have seriously been struck by my lack of discipline, lack of reverence and plain lack of obedience in my little life. I’ve seen the light in some major areas and am a Penitent Man therewith. There is a sense of authority that has been welling up in my life that is not my own, but that of the Lord. I, on the other hand, feel that my ability to control, to will, seems so feeble that it rather hurts. I haven’t reached a definite point here, nor can I get my head wrapped around it all yet.
Something I heard quoted by Chuck Colson today, which I’ll paraphrase and embellish lalala, resounds in my head like one of the Korean bells from when I was there in 1992, clear and vibrating like nothing else:
Consider the Lord, when surveying the whole of creation, from the great whirling galaxies and the gemstone planets, the trees, the waves, the men and the goats, the grains of sand and the DNA proteins, when he surveys all this, one thing can be heard, his own voice, crying out through all space and time…
“MINE.”